Tag Archives: St. John’s

The first time that the “Ode to Newfoundland” was sung

ARCHIVAL MOMENT

January 21, 1902

Photo Credit: The Rooms Provincial Archives MG 596 -110 sheet music, lyrics, and illustrated cover for patriotic composition, Newfoundland.

Photo Credit: The Rooms Provincial Archives MG 596 -110 sheet music, lyrics, and illustrated cover for patriotic composition, Newfoundland.

On January 22, 1902, the local St. John’s newspaper, The Daily News, reported that on the previous evening at the Casino Theatre in St. John’s  that the      “Newfoundland “ now known as ‘The Ode To Newfoundland’ was sung for the very first time.  The new song was greeted enthusiastically.

The newspaper article reads:  “Miss Frances Daisy Foster rendered with exquisite feeling a new song entitled “Newfoundland.” It proved a pleasant surprise and the general appreciation of it was marked by the audience joining spontaneously in the chorus.”

The “Ode to Newfoundland” was composed by Governor, Sir Cavendish Boyle, the music for the Governor’s poem was arranged by Professor E.R. Krippner.

The Daily News reporter knew that he had heard something very special, he observed “he has given us a poem which may be chosen as the Colony’s own anthem.”

The words have since become etched in Newfoundlanders’ collective memory.

When Sunrays crown thy pine clad hills,

And Summer spreads her hand,

When silvern voices tune thy rills,

We love thee smiling land,

We love thee, we love thee

We love thee, smiling land.

When spreads thy cloak of shimm’ring white,

At Winter’s stern command,

Thro’ shortened day and starlit night,

We love thee, frozen land,

We love thee, we love thee,

We love thee, frozen land.

When blinding storm gusts fret thy shore,

And wild waves lash thy strand,

thro’ sprindrift swirl and tempest roar,

we love thee, wind-swept land,

We love thee, we love thee,

We love thee, wind-swept land.

As loved our fathers, so we love,

Where once they stood we stand,

Their payer we raise to heav’n above,

God guard thee, Newfoundland,

God guard thee, God guard thee,

God guard thee, Newfoundland.

Recommended Archival Collection:  At the Rooms Provincial Archives Division take some time to look at  MG 956.110  this item consists of sheet music, lyrics, and illustrated cover for patriotic composition, Newfoundland.

Recommended (Academic) Reading: The Newfoundland Journal:  Volume 22, Number 1 (2007) Imagining Nation: Music and Identity in Pre-Confederation Newfoundland: Glenn Colton: Lakehead University. http://journals.hil.unb.ca/index.php/nflds/article/view/10096/10349

Recommended (Children) Reading:  Ode to Newfoundland – Geoff Butler an illustrated book celebrating the land, seascapes, people, and traditions of Newfoundland.

Recommended Activity: Sing your heart out – sing along.   http://www.wtv-zone.com/phyrst/audio/nfld/01/anthem.htm

Kneeling and prayers in the streets

Archival Moment

2 November

Photo Credit: The Basilica Cathedral bells, St. John’s, NL

The parishioners of the Roman Catholic Cathedral (now Basilica) in St. John’s were informed  at the end of every Sunday mass  in  November of 1902 that

“During the month of November the “De profundis bell” will be tolled at nine o’clock every evening for the Holy Souls.  All people who at the sound of the bell shall recite, on their knees (if possible) the Psalm De profundis with the verses and responses.

The De Profundis is found in scripture – Psalm 130.

Upon hearing the sound of the church bell wherever Catholics were at 9:00 p.m. they would fall to their knees and recite Psalm 130.

The Roman Catholics in the town of St. John’s  were also informed that:

“Those who do not know the De profundis  may say instead an Our Father  and Hail Mary  for the repose of  the faithful departed.”  (Source: Basilica Cathedral Publication Book, October 26, 1902.

And there was no escaping the toll of the Cathedral (now Basilica) bells. It is said that the bells could be heard as far away as Torbay.

The De profundis  bell was not the only one that was sounded.

A beautiful and pious custom which prevailed in many countries was the “passing bell,” which was rung slowly when a death was imminent in the parish. When the sick person was near his end the solemn tones of the bell reminded the faithful of their Christian duty of praying for his happy death and for his eternal repose; and after his spirit had departed, the bell tolled out his age — one short stroke for each year.

A bell that continues to be sounded in St. John’s  is the Angelus Bell.  The Angelus, consists essentially in the reciting of certain prayers at the sound of a bell at fixed hours. At the Basilica Cathedral the angelus bell is struck at noon each day.

By tradition, the Catholic Church dedicates each month of the year to certain devotion. In November, it is the Holy Souls in Purgatory, described in Catholic theology asthose faithful Christians who have died and gone before us.” Praying for the dead, especially for those we have known, is a requirement of Christian charity.

New Word:  De profundis    (Latin) “out of the depths of misery or dejection” (from the first words of Psalm 130

Recommended Archival Collection: Search the online database at The Rooms for archival records and to view thousands of digital photographs. Search the Archives: https://www.therooms.ca/collections-research/our-collections

Recommended Song: Psalm 130

Basilica of St. John the Baptist declared a National Historic Site.

Archival Moment

August 10, 1984

Basilica of St. John the Baptist, St. John’s, Newfoundland, 1841

The Basilica-Cathedral of St. John the Baptist in St. John’s is the symbol of Roman Catholicism in Newfoundland. The structure is a testament to the faith and determination of the Irish-Catholic population of the province.

The project began under the leadership of Bishop Michael Anthony Fleming, who went through great pains to secure a grant of land to build the cathedral. After making five trips to England, Fleming acquired nine acres of land on which to build the church and related buildings. Work commenced with the fencing of the land in 1838, and on the May 21, 1841 the cornerstone was laid.

Sixteen years elapsed from the time excavation work began in 1839 until the cathedral was consecrated in 1855.

On August 10, 1984 the Basilica was designated a National Historic Site by the Historic Sites and Monuments Board of Canada.

Recommended Archival Collection: Archives of the Roman Catholic Archdiocese of St. John’s. http://rcsj.org/archives-research

Recommended Museum: The Basilica Cathedral Museum and Library has one of the largest collections of church related artifacts in the country and is home to one of the oldest collections of books in the province.  Tours are available during the summer season.

Recommended Reading: Fire Upon the Earth, the Life and Times of Bishop Michael Anthony Fleming, O.S.F. by J.B. Darcy, Creative Publishers, St. John’s, 2003.

Recommended Website:  From Cornerstone to Consecration:  http://www.museevirtuel-virtualmuseum.ca/sgc-cms/expositions-exhibitions/basilique-basilica/en/index.html

List of National Historic Sites in Newfoundland and Labrador: http://www.newfoundlandlabrador.com/placestogo/nationalhistoricsites

 

 

 

The first letter from North America

ARCHIVAL MOMENT

August 3, 1527

The first letter from North America

Between 1857 and 1949 Newfoundland issued her own stamps. In all more than 300 different stamps were printed,.

Between 1857 and 1949 Newfoundland issued her own stamps. In all more than 300 different stamps were printed,.

It was at St. John’s, Newfoundland on 3 August 1527 that the first known letter was sent from North America. While in St. John’s, John Rut had written a letter to King Henry VIII on his findings and his planned voyage. The letter in part reads as follows:

Pleasing your Honourable Grace to heare of your servant John Rut with all his company here in good health thanks be to God.

The conclusion of the letter reads:

 “…the third day of August we entered into a good harbour called St. John and there we found Eleuen Saile of Normans and one Brittaine and two Portugal barks all a fishing and so we are ready to depart towards Cap de Bras that is 25 leagues ….  In the Haven of St. John the third day of August written in hast 1527, by your servant John Rut to his uttermost of his power.”

John Rut  was chosen by Henry VIII to command an expedition to America in  1527. With the ships Mary Guildford and the Samson, his goal was to find a passage to Asia around or through North America and to engage in trade when he had done so.

Henry VIII may have been a bit distracted when he got the letter, he was in the process of quietly trying to annul the marriage to his first wife  Catherine of Aragon.

Recommended Activity: Letters are fascinating and are the foundation of many family and community histories.  Take some time to look at some of the old letters that might be found in your home.  The ‘art” of writing a letter is quickly disappearing as we move to e mail and other social media as the main way to communicate.  Search the Archives: https://www.therooms.ca/collections-research/our-collections

Recommended Reading: Biography of John Rut:  http://www.biographi.ca/009004-119.01-e.php?&id_nbr=247&terms=de

 

“When the able and the young go away to work…”

ARCHIVAL MOMENT

 May 23, 1869

The Rooms Provincial Archives Division, VA 14-146 / G. Anderson

On  (May 23, 1869) Edward Morris of St. John’s wrote in his diary  about all of the activity at the dockside in St. John’s . He observed “about 500 men” getting ready to leave Newfoundland  in search for work.  He wrote in his diary:

“Yesterday the “Merlin” Steamer left Shea’s Wharf for Nova Scotia with upwards of 500 men to work on the inter colonial railway. The saddest evidence of the depressed state of this colony (Newfoundland) that has as yet been presented.  When the able and the young go away to work upon the roads in the other provinces in preference to remaining to prosecute the fisheries it speaks little for the inducements of the fisherman’s occupation.”

 The jobs that the 500 Newfoundlanders were seeking by taking the Steamer ‘Merlin  from St. John’s to Nova Scotia were jobs on the inter colonial railway, under construction,  linking the Maritime colonies and Canada. Completion of the railway was made a condition of Confederation in 1867.

The out migration, that Edward Morris witnessed, by his fellow Newfoundlanders is a constant theme in Newfoundland history.  The people of Newfoundlandand moved to other countries for a wide range of reasons throughout the 1800’s, emigration occurred on the largest scale during the last two decades of the century when the cod fishery fell into severe decline and caused widespread economic hardship.

While some people left their homes permanently, others worked in foreign countries on a seasonal or temporary basis before returning home. Most emigrants moved to Canada or the United States. The vast majority to “the Boston States.”

In more recent years Newfoundland and Labrador has witnessed (1996 and 2001) about 47,100 people pulling up stakes and leaving the province. The Conference Board of Canada’s most recent long-term forecast predicts the province’s population will fall from about 527,000 now to 482,000 by 2035.

Despite baby bonus incentives and other government efforts since 2008, the population is expected to shrink more here over the next two decades than any other part of Canada. An aging demographic will be compounded by out-migration of workers — especially if offshore oil production wanes.

Recommended Archival Collection: What do we have in the ‘Rooms Archives’ on this subject? Type emigration in the search bar here: http://gencat1.eloquent-systems.com/webcat/request/DoMenuRequest?SystemName=The+Rooms+Public&UserName=wa+public&Password=&TemplateProcessID=6000_3355&bCachable=1&MenuName=The+Rooms+Archives

Recommended Reading: Newfoundland: Journey Into a Lost Nation by Michael Crummey and Greg Locke. McClelland & Stewart. Chronicles the passage of a time when cod were still plentiful and the fishery shaped the lives of most of the island’s inhabitants, to the present, when an economy, propelled by oil and mineral development, is recasting the island’s identity in a new mould.

Recommended Website: Statistics Canada – http://www5.statcan.gc.ca/subject-sujet/theme-theme.action?pid=3867&lang=eng&more=0

 

 

Is there a Stradivari in St. John’s?

Archival Moment

MARCH 19, 1892

ViolinThere was much discussion in the music community in St. John’s on March 19, 1892, conversation driven by a news item in the St. John’s newspaper, The Evening Telegram, about the possibility of an authentic Cremona violin, dated 1681 in the city.  This was no ordinary violin this was reputed to have been created by the master genius of violin-makers, the maestro of Cremona, Antonius Stradivari.

Antonio Stradivari (1644 -1737) set up his shop in Cremona, Italy, where he painstakingly handmade made violins and other stringed instruments. He took a basic concept for the violin and refined its geometry and design to produce an instrument which is now the standard. Stradivari’s violins have been judged by history to be the best.

The owner of the alleged ‘strad’ in St. John’s was “Mr. P. Roche, a storekeeper of this city”. Roche was according to the St. John’s Business Directory for 1890; a storekeeper working for the business; J and W Pitts located on at 24 South West (Water) Street. He had done some preliminary work on investigating the provenance of his violin. The Telegram reported:

“The word (the name of the maker) and the figures (year)  are inscribed on the inside of the back (of the violin) and may be seen by looking through the scroll worked holes in the front of the instrument.”

The article went on to read:

“There are five known famous violins by a celebrated maker from that city, (Cremona) each of them worth hundreds of guineas. One has been in New York, one in Munich, and one in London; three are still missing.  There are very many less famous Cremona violin, whether Mr. Roche’s belongs to the most celebrated class, he is taking steps to find out. It was purchased many years ago by his brother in Halifax.”

What happened to the violin?  We really do not know – perhaps it remains with the descendants of Mr. Roche who may not be aware of the fine instrument that they have!!

Today, a conservative estimate on the value of the violin, if it were authentic, would range from $1 to $5 million.

Recommended Archival Collection: At the Rooms Provincial Archives: MG 591 Kiwanis Music Festival programmes, 1951-1976; Music Festival Association of Newfoundland booklets re: regulations, schedule etc., 1966-1976.

Recommended Reading: Antonio Stradivari, His Life and Work (1644-1737) W. Henry Hill, Arthur F. Hill & Alfred E. Hill  Originally Published in 1902

Support the Newfoundland Symphony Orchestra:  Read More:  http://www.nso-music.com/

“Dunning” his neighbor and friend leads to fistcuffs and assault.

ARCHIVAL MOMENT

January 20, 1885

Dunning - 17th century verb dun, meaning to demand payment of a debt.

Dunning – 17th century verb dun, meaning to demand payment of a debt.

Many people trying to manage debt problems have unfortunately experienced the added stress of dealing with persistent calls from collection agencies. Today, the collectors harass by phone but there was a time when it was much more personal, much more “in your face.”

In January 1885 Charles Coveyduck of Upper Gullies was determined to get his friend and neighbor Edward Corbett to repay  £5 that he had loaned him, so determined  was Coveyduck that he harassed Corbett day after day. This relentless pursuit was known as “dunning”, the word stems from the 17th century verb dun, meaning to demand payment of a debt.

Edward Corbett was fed up with the “dunning” and told his neighbor in no uncertain terms.  The conversation got rather heated, Coveyduck shouted that “he had something better to do than dancing attendance upon Corbett”  and “called Corbett out of his name.”

Their animosity had grown such that the local St. John’s newspaper, The Telegram reported on January 20, 1885:

“Thereupon Coveyduck caught Corbett by the collar of the coat and administered what the spruce young chap on Prescott Street would term “condign punishment.”  However, it was a square game of fistcuffs on both sides, a mode of settling disputes that has a certain recommendation, in itself in these troublous times. They departed bad friends and as Coveyduck wadded through the evergreen glades of the pleasant village of Upper Gullies he vowed that he would make his antagonist “sweat for it in Mr. Prowse’s Court.”

True to his word Coveyduck with his lawyer, Mr Carty at his side and Corbett with his lawyer,  Mr. Emerson at his side stood before Judge Prowse.

His worship, Judge Prowse heard the case fully but as there were certain mitigating circumstances in favor of the accused, (the excessive dunning) he fined Corbett only fifty cents and costs.

The smile was soon wiped off Corbett’s face, in the subsequent civil action for recovery of the £5, judgment was given to Coveyduck in the full amount claimed.

The two friends, Coveyduck and Corbett, should have heeded the words of Shakespeare:

Neither a borrower nor a lender be,

For loan oft loses both itself and friend,

And borrowing dulls the edge of husbandry.

Hamlet Act 1, scene 3, 75–77

Recommended Archival Collection: At The Rooms Provincial Archives take some time to explore  GN 170 Newfoundland and Labrador court records collection. (microfilm) The collection  of court records looks at  decisions of the court s predominantly  involving debt,  forgery, manslaughter, murder, property disputes,  assault, smuggling, noise complaints, larceny, damages, judgments, casting away of vessels, indecent assault, rape, arson, drunkenness,  etc.  http://www.therooms.ca/archives/

Old Word:  “Dunning” is the process of methodically communicating with customers to ensure the collection of accounts receivable. Communications progress from gentle reminders to almost threatening letters as accounts become more past due. The word stems from the 17th century verb dun, meaning to demand payment of a debt.