Tag Archives: St. Bride’s

Looks like a good Christmas on the Cape Shore

December 7, 1884

“A derelict schooner, drifted ashore at St. Bride’s … “

As Christmas 1884 approached, the people of St. Bride’s, Placentia Bay, were thinking it would not be a prosperous Christmas.  It had been a poor year in the fishery. Their fortune was however about to change unhappily born on the pain of other families from Placentia Bay.

On  December 7, 1884 residents of St. Bride’s  stood on ‘the bank’ overlooking Placentia Bay  watching as a “a derelict schooner, drifted ashore at St. Bride’s, dismasted and waterlogged…”

There was much excitement in St. Bride’s, it was quickly realized that “Sixty three barrels of flour and six puncheons of molasses” was aboard the vessel.   It was theirs to salvage, they would take it home.

In the days following the salvage effort, St. Bride’s fell silent.  James E. Croucher, the Wreck Commissioner stationed at Great Placentia had arrived in the town on December 10.  He immediately began a search for the cargo of the ill-fated schooner, but to his dismay only found   “24 barrels of flour broken and in a damaged condition, and two puncheons of molasses …”   

Thirty nine (39) barrels of flour and four (4) puncheons of molasses were not accounted for.

Croucher,  as the Wreck Commissioner was obliged by law, under the Consolidated States of Newfoundland to travel to St. Bride’s to investigate the loss of the Schooner, he could only conclude: “the remainder of the property being distributed amongst salvors by a person or parties who had no authority from me to do so.”

As he sailed out of St. Bride’s for Great Placentia the residents of St. Bride’s no doubt celebrated. With their newly acquired abundance of flour and molasses, it would be a good Christmas.

The people of St. Bride’s also mourned, they knew that their gain came at the loss of the crew of the Schooner Stella, a crew of nine men out of nearby Oderin, Placentia Bay.  It is said that she was wrecked in the “terrific gale of November 1884.”

Ever respectful of the dead, it is reported that “All the clothes that had belonged to the lost men that had been taken from the Schooner were carefully dried and forwarded to their families.”

What was St. Bride’s Like?

The 1874 census listed a population of 140 in 29 families. Thirteen residents were from Ireland and one from Scotland.  The 79 fishermen had 22 boats. The 13 farmers had 203 cattle, 30 horses, 139 sheep and 113 swine on 200 acres of land.  Products included 60 bushels of oats and 5,460 lbs. 01 butter

By 1891, the population had increased to 256, including four from Ireland. The 66  fishermen-farmers. The community also had a priest, a teacher and a merchant, and 65 of the 122 children were in school.

What about the name?

The name of St. Bride’s is quite modern, and was given from the titular Saint of the Church of St. Bridgett.

On more ancient maps it  (St. Bride’s)  was called La Stress, apparently a French name which became corrupted into Distress.

This name “Distress”  in 1876   was reported by the newly arrived  priest Reverend Charles Irvin  as “not being of pleasant sound”  and having the authority of the church the priest  changed the name from Distress to  St. Bride’s .   

Recommended Archival Collection:  The Maritime History Archive, Memorial University of Newfoundland, St. Johns, holds 70% of the Crew Agreements from 1863-1938, and 80% of the Agreements from 1951-1976. The crew agreements include particulars of each member of the crew, including name (signature), age, place of birth, previous ship, place and date of signing, capacity  and particulars of discharge (end of voyage, desertion, sickness, death, never joined etc). http://www.mun.ca/mha/

Recommended Exhibit: At the Rooms: Here, We Made a Home: At the eastern edge of the continent, bounded by the sea, the culture of Newfoundland and Labrador’s livyers was tied to the fisheries and the North Atlantic. A rich mix of dialects, ways of life, food traditions, story and song developed here. The Elinor Gill Ratcliffe Gallery – Level 4

The Cape Shore Road: “A path through a bog”

ARCHIVAL MOMENT

August 29, 1927

 

The Cape Shore Road, is the only thorough justification for the invention of the automobile.

Every Roman Catholic bishop since 1784 has been responsible for a “pastoral or Episcopal visitation” to the parishes in rural Newfoundlandand Labrador that are under their jurisdiction.  The “Episcopal visitation” is essentially an opportunity for the bishop to meet with the parish priest and the local people to discuss the state of the local church and its future. In that tradition, Archbishop Edward P. Roche of St. John’s made an ‘Episcopal Visitation” to the Cape Shore in August 1927.

Upon returning to his home in St. John’s, Archbishop Roche wrote a two page letter to the elected members of the House of Assembly in particular to Sullivan, Walsh and Sinnott who were responsible for the Placentia District that included the Cape Shore.

In his letter to the elected officials 29 August 1927 Archbishop Roche wrote:

 “The road from Placentia to Patrick’s Cove is now complete, and passes through some of the very finest scenery in the country.”

His description about the state of the road from St. Bride’s to Branch was not as flattering. He wrote:

 “the road is almost impassable; it can scarcely be called a road at all, being very little more than a path through a bog.”

The Archbishop was keen on seeing the roads developed from an economic perspective.  He stated:

 “the people are hard working and industrious, and better road communications would make for greater prosperity in the settlement.”

He also felt that the Cape Shore had considerable tourism potential. He wrote if the road was completed:

 “it will be one of the most attractive and picturesque drives in the country.”

THE ONLY THOROUGH JUSTIFICATION FOR THE INVENTION OF THE AUTOMOBILE

The beauty of the Cape Shore and the condition of the road has not been lost on  those that have travelled to the Cape Shore.

Rex Murphy the CBC host and commentator wrote in the Globe and Mail, October 6, 2001:

 “The going to it, (Goosebery Cove, on the Cape Shore Road) and the coming from it, over the splendid wilfulness of the Cape Shore road itself, is the only thorough justification for the invention of the automobile that has yet been hit upon.”

Recommended Archival Collection: See  MG 658.  This small collection consists of account book re: trust accounts, accounts with St. John’s firms (1936); cheque book and stubs (1947-1948); journal (1938-1945) created by the Branch and Cape Shore Area Development Association. Search on line https://www.therooms.ca/collections-research/our-collections

Recommended Reading: A cove of inner peace on Newfoundland’s Cape Shore: Globe and Mail. http://www.theglobeandmail.com/news/national/a-cove-of-inner-peace-on-newfoundlands-cape-shore/article763554/

 

Fish Plentiful, But No Salt

Photo Credit:  The Rooms;  Spreading fish on a flake. VA 15A 13.4

The St. John’s newspaper, The Evening Telegram,  reported on June 19, 1923 that families in St. Mary’s and Placenta Bay  were all facing a rough summer.  In interviews  with  Mr. Edward Francis Sinnott, Member for the district of Placentia and St. Mary’s, it was reported that he had received messages from St. Bride’s,  Placentia Bay last night stating that fish had struck in plentiful, but owing to the lack of salt the men can not engage in catching same.

The message further stated  “that a serious situation has arisen in the Bay because of the shortage of salt and supplies in the district. Already many fishermen have been compelled to bar up their houses and leave the country because of impending conditions.”

The news of the first sign of fish in this section was always welcome in past seasons, but not so today when anxious fishermen who have large families dependent upon them can only wait and hope for relief. The shortage of salt is serious to these people, who are thus prevented from securing good catches at this season when fish is so plentiful.

 

 

 

Looks like a good Christmas on the Cape Shore

December 7, 1884

“A derelict schooner, drifted ashore at St. Bride’s … “

As Christmas 1884 approached, the people of St. Bride’s, Placentia Bay, were thinking it would not be a prosperous Christmas.  It had been a poor year in the fishery. Their fortune was however about to change unhappily born on the pain of other families from Placentia Bay.

On  December 7, 1884 residents of St. Bride’s  stood on ‘the bank’ overlooking Placentia Bay  watching as a “a derelict schooner, drifted ashore at St. Bride’s, dismasted and waterlogged…”

There was much excitement in St. Bride’s, it was quickly realized that “Sixty three barrels of flour and six puncheons of molasses” was aboard the vessel.   It was theirs to salvage, they would take it home.

In the days following the salvage effort, St. Bride’s fell silent.  James E. Croucher, the Wreck Commissioner stationed at Great Placentia had arrived in the town on December 10.  He immediately began a search for the cargo of the ill-fated schooner, but to his dismay only found   “24 barrels of flour broken and in a damaged condition, and two puncheons of molasses …”   

Thirty nine (39) barrels of flour and four (4) puncheons of molasses were not accounted for.

Croucher,  as the Wreck Commissioner was obliged by law, under the Consolidated States of Newfoundland to travel to St. Bride’s to investigate the loss of the Schooner, he could only conclude: “the remainder of the property being distributed amongst salvors by a person or parties who had no authority from me to do so.”

As he sailed out of St. Bride’s for Great Placentia the residents of St. Bride’s no doubt celebrated. With their newly acquired abundance of flour and molasses, it would be a good Christmas.

The people of St. Bride’s also mourned, they knew that their gain came at the loss of the crew of the Schooner Stella, a crew of nine men out of nearby Oderin, Placentia Bay.  It is said that she was wrecked in the “terrific gale of November 1884.”

Ever respectful of the dead, it is reported that “All the clothes that had belonged to the lost men that had been taken from the Schooner were carefully dried and forwarded to their families.”

What was St. Bride’s Like?

The 1874 census listed a population of 140 in 29 families. Thirteen residents were from Ireland and one from Scotland.  The 79 fishermen had 22 boats. The 13 farmers had 203 cattle, 30 horses, 139 sheep and 113 swine on 200 acres of land.  Products included 60 bushels of oats and 5,460 lbs. 01 butter

By 1891, the population had increased to 256, including four from Ireland. The 66  fishermen-farmers. The community also had a priest, a teacher and a merchant, and 65 of the 122 children were in school.

What about the name?

The name of St. Bride’s is quite modern, and was given from the titular Saint of the Church of St. Bridgett. On more ancient maps it was called La Stress, apparently a French name which became corrupted into Distress. This name “not being of pleasant sound”  to  the new parish priest in Placentia  was superseded by  St. Bride’s (The priest was Rev. Charles Irvine)  

 Recommended Archival Collection:  The Maritime History Archive, Memorial University of Newfoundland, St. Johns, holds 70% of the Crew Agreements from 1863-1938, and 80% of the Agreements from 1951-1976. The crew agreements include particulars of each member of the crew, including name (signature), age, place of birth, previous ship, place and date of signing, capacity  and particulars of discharge (end of voyage, desertion, sickness, death, never joined etc). http://www.mun.ca/mha/

Recommended Exhibit: At the Rooms: Here, We Made a Home: At the eastern edge of the continent, bounded by the sea, the culture of Newfoundland and Labrador’s livyers was tied to the fisheries and the North Atlantic. A rich mix of dialects, ways of life, food traditions, story and song developed here. The Elinor Gill Ratcliffe Gallery – Level 4

First day of spring, an anniversary for Kilbride

Archival Moment

February 1, 1863

Photo Credit: The Rooms Provincial Archives. Ruins of Kilbride Chapel, St. John's suburbs. VA 33-98.

Photo Credit: The Rooms Provincial Archives. Ruins of Kilbride Chapel, St. John’s suburbs. VA 33-98.

On February 1, 1863 there was much excitement on the outskirts of the town of St. John’s, the residents of the area, mostly farmers, were preparing to welcome the Roman Catholic Bishop (John Thomas Mullock) to officially open their new stone church, that would be called, “Kilbride”.

‘Kilbride’, the “magnificent stone church” was one of five that was built under the direction of the bishop in the 1860’s. Stone churches were also built at  Burin, Torbay, St. Kyran’s and Ferryland. Only, Holy Trinity, Ferryland remains standing.

The residents of Kilbride were quite determined that the date for the consecration or official opening of their new church be February 1st so as they could celebrate their Irish roots and honour one of the patron Saints of Ireland. In Ireland, February 1st is the Feast of St. Brigid, the patroness of Ireland (also referred to as Brigit, Bridget, Brighid, or Bride).

Kilbride, literally translated means, church of Bride.

In Ireland, “spring” officially starts on February first to honor St. Brigid, who, according to pagan legend, was able to make even the rocky farms of Ireland productive. The pagans honored Brigid on February 1 because it was the first day of spring in the pagan calendar. February 1 marks the arrival of longer, warmer days and the early signs of spring, although Irish meteorologists consider the whole of February to be part of winter.

St. Brigid was later to abandon her pagan roots and embrace Christianity sewing the faith deep in the hearts of the Irish.

The original Kilbride Church was located in what is now the Kilbride Cemetery, Bay Bulls Road, St. John’s.

The church served the people of Kilbride well from its date of consecration, February 1, 1863 until it was destroyed by fire in 1892.

Acknowledging St. Bride and our Irish heritage can also be found in other parts of the province. On the beautiful Cape Shore, is the community of St. Bride’s, “on more ancient maps it was called La Stresse, and later Distress.”

In 1876, a young Irish priest, Charles Irvin, was assigned to the area and declared that “Distress” was “not of a pleasant sound” and declared that the name would change from ‘’Distress’ to “St. Bride’s.”

When asked where I from am I am always so tempted to say ‘Distress’.

Happy Spring!!

Archival Collection: At the Rooms provincial Archives explore the Nomenclature Board fonds , Description number GN 157. This collection consist of of incoming correspondence to the secretary, Nomenclature Board (1920-1943; 1950),including petitions about proposed community name changes.

Recommended Reading:   Newfoundland name Lore, A series of articles by Archbishop Michael F. Howley examining the origins of Newfoundland place names, originally published in The Newfoundland Quarterly between 1901-1914 and reprinted between 1932-1940. The reprinted articles have been extracted and bound together to form this book; in consequence, a great deal of unrelated material is also present, including poems, illustrations and advertisements.

Take some time: Take some time to explore the ruins of the Kilbride church in the cemetery at Kilbride. A memorial plaque was placed at the approximate place where the church was located.

 

“Representing himself to be another …”

ARCHIVAL MOMENT

“Representing himself to be another … Philip Dohey and Charles Foley”

Photo Credit: The Rooms Provincial Archives: LS 51; S.S. Bellaventure crew bringing bodies and survivors of the S.S. Newfoundland Sealing Disaster aboard ship.

Photo Credit: The Rooms Provincial Archives: LS 51; S.S. Bellaventure crew bringing bodies and survivors of the S.S. Newfoundland Sealing Disaster aboard ship.

One of the men that died in the Sealing Disaster of 1914 was Charles Foley of St. Bride’s, Placentia Bay.  The irony was that Charles Foley did not have a berth on the S.S. Newfoundland; his name is NOT listed in the Sealers Crew Agreement.

The oral tradition in St. Bride’s was that Philip Dohey was one of the crew on the S.S. Newfoundland but at the last minute gave his berth to his friend Charles Foley. This “personating or representing himself to be another” was frowned upon, so much so that the Agreement signed between Captain Wesley Kean of the S.S.  Newfoundland and Philip Dohey on March 4, 1914 read:

 “If any man should sign a false name not his own and shall proceed in the said vessel personating or representing himself to be another, it shall be the option of the masters or suppliers to withhold from him any share of the voyage.”

His determination to find a berth on the S.S. Newfoundland to the extent that he would “represent himself to be another’ may have been a commentary on the economy of the day. The seal fishery represented the only source of cash income that would transition their families from the long winter into the approaching summer fishery.

Between March 31 and April 2, 1914 disaster struck. The men of the S.S. Newfoundland found themselves on the ice, stranded in a blinding snowstorm with freezing temperatures. In the 54 hours they were stranded, many died.

The local paper the Evening Telegram in St. John’s reported in April 1914 about the bodies being removed from one of the rescue vessel, the S.S. Bellaventure that had pulled into St. John’s Harbour.

 “The vision sent a shudder through the crowd. The bodies had been laid there just as they were brought in from the ice, many of them with limbs contracted and drawn up in postures which the cold had brought about.”

The task of identifying the 69 dead and 8 missing men was given to Dr. Alexander Campbell, the port doctor in St. John’s. Using the Sealers Agreement register, Dr. Campbell declared crew member #78; Philip Dohey missing.

It was not until April 30, 1914 that authorities confirmed that crew #78 was in fact not Philip Dohey but Charles Foley.

Crew #78 was the last of the 78 men declared dead.

Sealers Agreement, Philip Dohey #78

Sealers Agreement, Philip Dohey #78

Officially the Sealers Crew Agreement, now  held at the Rooms Provincial Archives continues to read, Philip Dohey missing.

Philip  is not known to have spoken about giving up his berth on the S.S. Newfoundland to his friend. No doubt he pondered what fate had been dealt to him.

Charles Foley is not in the official register but he is  remembered at the “Home from the Sea, Sealers Memorial” in Elliston, Trinity Bay where all those who lost their lives prosecuting the seal fishery in the spring of 1914 are engraved on a stone tablet.

 

Recommended Archival Collection: At the Rooms Provincial Archives see GN 121 this collection consists of the evidence taken before the Commission of Enquiry regarding the S.S. Newfoundland. The collection includes the Sealers Crew Agreement and the evidence given by the surviving members of the crew. Evidence entered concerning the loss of the SS Southern Cross is also included on this collection.

Recommended Exhibit:  The National Film Board’s documentary 54 Hours written by Michael Crummey, using animation, survivor testimony and archival footage. You can also view the short film from your own home at https://www.nfb.ca/film/54_hours

Crew List: In the days and months following the loss of the S.S. Southern Cross and the tragedy of the loss of the men of the S.S. Newfoundland there was much confusion about the names and the number of men that did die. You will find the definitive list of all those that did die as well as the survivors at http://www.homefromthesea.ca/

Recommended Reading:  PERISHED by Jenny Higgins (2014) offers unique, illustrative look at the 1914 sealing disaster through pull-out facsimile archival documents.  More than 200 rarely seen archival photos and documents illustrate this amazing book.

“Quite a commotion arose among the people of Branch.”

Archival Moment

December 29, 1914

German-horse-drawn-supplies-in-snow-595x409On the morning of December 29, 1914 there was much conversation in the town of Branch, St. Mary’s Bay about the survival of the mailman. On the previous evening with a blinding snowstorm raging, the horse of the mailman with the buggy arrived in Branch, but where was the mailman?

A resident of Branch, writing under the pen name “Com” wrote to the Editor of the Evening Telegram about the incident. The letter under the banner “Hardships of Mailmen” was printed in the newspaper on January 4, 1915. The letter reads:

Dear Sir:

To drive the daily service over the bleak country between Branch and Patrick’s Cove in winter is no soft job. On the 28 December 1914, in the full fury of the blizzard the mail couriers have arrived without the driver, leaving him in the country between Branch and St. Bride’s. The courier was proceeding on his way when he was overtaken by a storm four miles from his home, the snow falling so thick together with a gale of wind.

The horse going to near the ditch caused the buggy to overturn throwing the driver out. The horse bolted and turned homewards leaving the driver in the country, in a blinding snowstorm then raging. When the horse arrived without the driver quite a commotion arose among the people; however a search at once started and the driver was met at the entrance of the place after making his way through the blizzard.

“All is well that ends well.”

Com.

Branch, 29 December 1914

Unfortunately, the letter does not identify the mail courier? Do you know his name?

“A derelict schooner, drifted ashore at St. Bride’s … “

Archival Moment

December 7, 1884

With so many barrells of flour this could be a good Christmas.

With so many barrells of flour this could be a good Christmas.

As Christmas 1884 approached, the people of St. Bride’s, Placentia Bay, were thinking it would not be a prosperous Christmas. It had been a bad year in the fishery. Their fortune was however about  change, unhappily born on the pain of other families from Placentia Bay.

On December 7, 1884 residents of St. Bride’s stood on ‘the bank overlooking Placentia Bay watching as a “a derelict schooner, drifted ashore at St. Bride’s, dismasted and waterlogged…”

There was much excitement in St. Bride’s, it was quickly realized that “Sixty three barrels of flour and six puncheons of molasses” was aboard the vessel. It was theirs to salvage, they would take it home.

In the days following the salvage effort, St. Bride’s fell silent. James E. Croucher, the Wreck Commissioner stationed at Great Placentia had arrived in the town on December 10th. He immediately began a search for the cargo of the ill-fated schooner, but to his dismay only found “Twenty Four (24)  barrels of flour broken and in a damaged condition, and two  (2) puncheons of molasses …” 

Thirty nine (39) barrels of flour and four (4) puncheons of molasses were not accounted for.

Croucher, as the Wreck Commissioner was obliged by law, under the Consolidated States of Newfoundland to travel to St. Bride’s to investigate the loss of the Schooner, he could only conclude: “the remainder of the property being distributed amongst salvors by a person or parties who had no authority from me to do so.”

As he sailed out of St. Bride’s for Great Placentia, the residents of St. Bride’s, no doubt celebrated. With their newly acquired abundance of flour and molasses, it would be a good Christmas.

The people of St. Bride’s also mourned, they knew that their gain came at the loss of the crew of the Schooner Stella, a crew of nine men out of nearby Oderin, Placentia Bay. It is said that she was wrecked in the “terrific gale of November 1884.”

Ever respectful of the dead, it is reported that “All the clothes that had belonged to the lost men (that had been taken from the Schooner)  were carefully dried and forwarded to their families.”

Recommended Exhibit: At the Rooms: Here, We Made a Home: At the eastern edge of the continent, bounded by the sea, the culture of Newfoundland and Labrador’s livyers was tied to the fisheries and the North Atlantic. A rich mix of dialects, ways of life, food traditions, story and song developed here. The Elinor Gill Ratcliffe Gallery – Level 4.

Recommended Archival Collection: The Maritime History Archive, Memorial University of Newfoundland, St. Johns, holds 70% of the Crew Agreements from 1863-1938, and 80% of the Agreements from 1951-1976. The crew agreements include particulars of each member of the crew, including name (signature), age, place of birth, previous ship, place and date of signing, capacity and particulars of discharge (end of voyage, desertion, sickness, death, never joined etc). http://www.mun.ca/mha/