Tartan Day in Newfoundland and Labrador

Tartan Day in Newfoundland and Labrador

Credit: Barbara Griffin Art Collections https://pixels.com/profiles/barbara-griffin.html
Newfoundland Nostalgia

Tartan Day in Canada, April 6th, has become a yearly event. The concept of Tartan Day began at a meeting of the Federation of Scottish Clans in Nova Scotia on 09 March 1986.

Tartan day  was chosen to promote Scottish Heritage by the most visible means. The wearing of the Scottish attire, especially in places where the kilt is not ordinarily worn, i.e.: work, play or worship.

Starting originally as ‘Tartan Day in Nova Scotia’, Jean Watson approached every provincial Legislative Assembly in Canada, as well as other Scottish-cultural societies across Canada, to help get such a date established.

After ten years of work, Tartan Day in Canada was approved in every Provincial Assembly from sea to sea by Premier’s proclamation or Members’ Bill. The Provincial Government of Newfoundland & Labrador officially adopted the Newfoundland tartan on 6 April 1995.

The official tartan of Newfoundland and Labrador

 The official tartan of Newfoundland and Labrador was designed in 1955 by Samuel B. Wilansky, a local store owner on Water Street in St. John’s. It was registered in the Court of the Lord Lyon in 1973. The white, gold, and yellow come from the province’s official anthem, “Ode to Newfoundland”:

The green represents the pine forests, the white represents snow, the brown represents the Iron Isle, and the red represents the Royal Standard. Its International Tartan Index number is 1543.

The region of Labrador also has its own design of tartan created by Michael S. Martin. The tartan of Labrador, was inspired by the influence of Donald Smith.  Scots migrated to Labrador in the 19th century to work for the Hudson’s Bay Company (HBC). Sir Donald Smith, (1836 – 1914) HBC’s chief trader for Labrador in 1852 and established the company’s headquarters at North West River.  Smith lived at Labrador for 21 years before becoming Lord Strathcona in 1897. Smith became engaged in many other business and political ventures, including helping to make Canada one nation through the visionary plan of a railway system connecting the entire country. As the co-founder of the Canadian Pacific Railroad, Smith spearheaded the building of the trans-Canada railroad and drove the last spike in 1885.  The Labrador tartan  was sent to the Scottish Register of Tartans, which assigned reference number 10004 to the tartan.  See:  https://www.tartanregister.gov.uk/tartanDetails?ref=10004

Photo Credit: The Rooms VA 59 – 46. Scottish soldier and his lover.

“Some of the greatest builders of Empire in Terra Nova have been and are Scotsmen … “

The Scottish are no stranger to Newfoundland and Labrador, in fact it has been said   that “Some of the greatest builders of Empire in Terra Nova have been and are Scotsmen … “  The evidence is persuasive. Some of the Scottish Merchant Firms in Newfoundland and Labrador include:

William Alexander, Bonavista
Baird Brothers, Saltcoats, Ayrshire St. John’s   (1852)  St. Andrew ‘s Society
Browning & Son, biscuit manufacturers, Ayrshire.
Baine, Johnston and Company, Port De Grave and St. John’s  (1780)
Crawford and Company, St. John’s
Goodfellow & Company
Archibald Graham, Trinity
Walter Grieve and Company, St. John’s
Robert Hutton, St. John’s
Hunter and Company, St. John’s
John Munn and Company, Harbour Grace
Robert Templeton of Glenluce, Scotland in 1860.
H. Davidson, Aberdeen, (Messrs. J. & W. Stewart)

Sir Robert Thorburn was born at Juniper Bank, Peebleshire,  1852. Thorburn & Tessier.
Thomas McMurdo & Company,St. John’s  the well-known drug firm, 1823
MacPherson at Port De Grave of Greenock
McBride & Kerr (Greenock)
McPherson , “The Royal Stores, St. John’s
The Reid Newfoundland Company Coupar Angus, Perthshire.
Messrs. Patrick and Andrew Tasker, St. John’s
Rennie Stewart & Company, St. John’s
William Frew, Saltcoats, Ayrshire, in 1881, Newfoundland Boot and Shoe Manufacturing Company.
John Syme,  Irvine, Ayrshire, J. & W. Stewart,. Known as the “Dundee Co.”
James Stewart

The tartan they “richt weel” wore, and far across the foam,
 Did foster the old traditions of the dear loved Highland home.
 The land of Burns and Wallace is proud it gave them birth,
 For all have played a noble part in proving Scotland’s worth

Wear your Newfoundland or Labrador tartan on Saturday, April 6th.

Recommended Reading: The tartan registry:  https://www.tartanregister.gov.uk/tartanDetails?ref=3127 

Recommended Archival Collection:  The Rooms Archives is home to hundreds of photographs that feature individual and family photographs of Scottish heritage.

 

Confederation with Canada

ARCHIVAL MOMENT

“… we do not feel that you in Newfoundland have ever been strangers… “

March 31, 1949

The act creating the new  Canadian province of Newfoundland (now Newfoundland and Labrador) came into force just before midnight on March 31, 1949, ceremonies marking the occasion did not take place until April 1.

The British Parliament passed the necessary legislation on 23 March, and the Terms of Union came into effect “immediately before the expiration of the thirty-first day of March 1949” (Term 50).

 

In Newfoundland, official events were concentrated in St. John’s. There was a brief swearing-in ceremony at Government House for the new lieutenant-governor, Sir Albert Walsh, who then accepted a Canadian citizenship certificate on behalf of all Newfoundlanders. Those present at the ceremony listened to a broadcast of the ceremonies in Ottawa before attending a reception. Later in the day, Walsh swore in the first members of the interim government. Despite the fierce contest that had led to  this point, the day passed  very quietly, with little demonstration either for or against Confederation.

The official ceremonies at Ottawa took place on Parliament Hill. The Peace Tower carillon began by playing “Squid Jigging Ground,” a traditional Newfoundland song. Official speeches then followed, coming from Prime Minister St. Laurent and F. Gordon Bradley.   The Prime Minster said:

“In greeting you as fellow citizens we do not feel that you in Newfoundland have ever been strangers. In peace we have been happy to live and work beside you. In two wars we have been glad you were in our company and we in yours. We have the same traditions and the same way of life… He continued … During the centuries since the original settlement of Newfoundland, the people of your island have met the forces of nature, on sea and on land. In adversity and in prosperity they have developed qualities of heart and spirit for which they are renowned.”

F. Gordon Bradley,  chosen to act as the new province’s first representative in the federal government; said to those gathered:

“… This is a day which will live long in North American history. It is a day of fulfilment – fulfilment of a vision of great men who planned the nation of Canada more than eighty years ago …. I fancy we see them now, bending over this scene in silent and profound approval …. Thus we begin life as one people in an atmosphere of unity. We are all Canadians now ….

Joseph R. Smallwood would become the first premier.

St. Laurent then made the first few cuts into a blank escutcheon that had been reserved for Newfoundland’s coat of arms since the reconstruction of the Centre Block after the fire of 1916.

After a speech from the Governor General, events concluded with the singing of “God Save the King,” “Ode to Newfoundland,” and “O Canada.” As events were broadcast via radio, people from Newfoundland were able to listen in.

Recommended Archival Collection: At The Rooms Provincial Archives Division  explore  GN 154  a collection that  consists of minutes of the delegations 41 meetings in St. John’s; letters to the Chairman and the Secretary of the Newfoundland Delegation to Ottawa from societies, business firms, Labour unions, etc. regarding the effect of Confederation on various organizations.

Recommended Exhibit:  Here, We Made a Home. The Elinor Gill Ratcliffe Gallery – Level 4. The Rooms.   Come over to the Rooms and find Joey Smallwood’s glasses and bowtie.

Did you know that the Newfoundland and Labrador official version of – The Terms of Union with Canada are  held  in The Rooms.

 

Father and son embrace.

Archival Moment

March 31, 1914

Sealing DIn 1911, Reuben Crewe was one of a handful of sealers who swam to safety when their vessel sank in the Gulf of St. Lawrence. Afterwards Reuben’s wife, Mary, insisted that he give up sealing. She could no longer bear the sleepless nights of worry for his safety.

It was a rite of passage for the young men of Newfoundland to try and find a berth on one of the sealing vessels going to the ice to prosecute the seal fishery.  In March 1914, Albert John Crewe  had just turned 16 and he was determined that he was going to go.

His mother refused to listen to her young son. The boy insisted, he was determined go.  Finally she relented but she insisted he would only go if his father took him under his wing.

Ruben Crewe agreed. He and his son signed up on the S.S. Newfoundland with a group of other men from Elliston on March 4, 1914.

On March 30th, 1914,   Ruben and his son John Albert with another 164 men left the SS Newfoundland and headed towards the SS Stephano seven miles away. For the next two days they were lost in a vicious blizzard; the captain of each ship assuming the men had found refuge on the other.  78 men were to freeze to death, including Ruben and Albert.

Cassie Brown in her book ‘Death on The Ice’ wrote about the father and son.  They had struggled for hours to stay alive, the father encouraging his son to walk to move.

“But now, father and son were unable to encourage each other any further. Albert lay on the ice to die, and his father lay beside him, drawing his son’s head up under his fishermen’s guernsey in a last gesture of protection.  They clasped in each other arms, they died together.”

Rescuers from the S.S. Bellaventure found Reuben and Albert John frozen in an embrace, the father attempting to shield his teenage son from the elements.

Mary, the wife and mother, recounted later that she was awakened the night of the disaster to see Reuben and Albert John kneeling at her bed and that she was struck by the look of peace on their faces.

The embrace of father and son has been immortalized in a statue that was created by renowned bronze sculptor and visual artist Morgan MacDonald. The statue was erected in Elliston, Newfoundland commemorating those lost in the tragedy.

Recommended Archival Collection: At the Rooms Provincial Archives see GN 121 this collection consists of the evidence taken before the Commission of Enquiry regarding the S.S. Newfoundland. The collection includes the Sealers Crew Agreement and the evidence given by the surviving members of the crew. Evidence entered concerning the loss of the SS Southern Cross is also included on this collection.

Recommended Film:   The National Film Board’s documentary 54 Hours written by Michael Crummey, uses animation, survivor testimony and archival footage to create the story of the Newfoundland Sealing Disaster.  View this  short film from your own home at https://www.nfb.ca/film/54_hours

Crew List: In the days and months following the loss of the S.S. Southern Cross and the tragedy of the loss of the men of the S.S. Newfoundland there was much confusion about the names and the number of men that did die. You will find the definitive list of all those that did die as well as the survivors at http://www.homefromthesea.ca/

Recommended Reading:  PERISHED by Jenny Higgins (2014) offers a unique, illustrative look at the 1914 sealing disaster through pull-out facsimile archival documents.

 

“The present generation in Newfoundland . . . leaves a mighty inheritance”

ARCHIVAL MOMENT

March 29, 1869

The Mullock Episcopal Library (now the Basilica Museum) is home to some of the oldest books in the province.

On this day (29 March 1869) the talk in the town was all about the death of the Catholic Bishop of St. John’s, John Thomas Mullock.
John Thomas Mullock was born in 1807 at Limerick, Ireland.  In July, 1850, he became the Catholic Bishop of Newfoundland.

He is celebrated for much that he did for the local church, he completed the splendid Cathedral (now Basilica) of St. John’s, built the Episcopal Library now the home for the Basilica Museum, founded St. Michael’s Orphanage, and established St. Bonaventure’s College.  All buildings designated in 2010 as part of the Ecclesiastical District of St. John’s by Parks Canada.

He would have likely celebrated the building of The Rooms in the neighborhood of his Basilica Cathedral.  He had hoped that the neighborhood around the Basilica would become the academic and cultural centre of the town.

He was also keen to make Newfoundland a hub of activity in the emerging communications industry.  Long before the first attempts to lay a submarine cable across the Atlantic he was (1857), the first to publicly propose the feasibility of connecting Europe with America by means of submarine telegraph.

In a series of two lectures on Newfoundland given in St John’s in 1860 he revealed his hope in his adopted land:

“The present generation in Newfoundland . . . leaves a mighty inheritance to their children, and we are forming the character of a future nation.”

 

Recommended Reading: Ecclesiastical History of Newfoundland, volume II / by Archbishop Michael F. Howley, edited by Brother Joseph B. Darcy, associate editor, John F. O’Mara.

Will the new craze of “Velocipede Riding” come to Newfoundland?

ARCHIVAL MOMENT
March 20, 1869

Try this on the hills in St. John's, NL

Try this on the hills in St. John’s, NL

There was much excitement in St. John’s during this week in 1869. The people of the town were anxious to see the “newly imported velocipedes”   that were available for viewing at the Fishermen’s Society Hall on Queen’s Road.

Edward Morris, General Manager of the Newfoundland Saving’s Bank was so fascinated by the phenomena that he recorded in his diary (March 20, 1869) that even the ailing Roman Catholic Bishop (John Thomas Mullock) was determined to leave his sick bed to see the “newly imported velocipedes.”

The velocipede was invented in France in 1865, upgrading previous bicycles with the addition of pedals to the front wheel. In 1868 E. B. Turner, an agent for Coventry Sewing Machine Makers, England,  was on holiday in Paris where he witnessed the new craze of velocipede riding. Having tried the machines himself he returned to Coventry, England with a new velocipede and persuaded the machine manufacturers to revive their flagging fortunes by manufacturing the bikes themselves.

These bicycles became known as `Boneshakers` due to the severity of the ride afforded by their solid wooden or metal wheels.

In 1869 the Franco-Prussian War broke out and all metal production in France went to the War effort, therefore the French bicycle industry ceased temporarily and English production took over.

In 1871 the penny farthing was invented and took over from the Velocipede, so ending its production.

Recommended Archival Collection: Diary of Edward Morris, Archives of the R.C. Archdiocese, St. John’s.

New Word: velocipede: French vélocipède, from Latin veloc-, velox + ped-, pes foot — fast foot.

What happened to Sheelagh’s Day?

ARCHIVAL MOMENT

March 18

What ever happened to Sheelagh’s Day? Time to bring that tradition back.

In Newfoundland and Labrador there has been a long established tradition to refer to the day following St. Patrick’s Day  as Sheelagh’s   Day.

As early as 1819, the Anglican Missionary and historian Lewis Anspach who wrote the first general history of Newfoundland wrote:

“It is hardly in the power of any priest in the world to hinder an Irishman from getting gloriously drunk, if he is so inclined, on the whole of the 17th of March, as well as the next day in honour of Sheelagh….”

The St. John’s newspaper, The Newfoundlander on reporting on the celebrations of the members of Benevolent Irish Society in St. John’s on March 17, 1829 wrote:

“The company continued to retire, successively, until six o’clock on Sheelagh’s morning, (March 18) at which hour, we understand, a few of the campaigners might have been seen, as usual, piously and patriotically employed in “drowning the shamrock.”

Other than  Ireland and Newfoundland only Australia is known to have celebrated Sheelagh’s   Day. There is evidence  that it was celebrated in Newfoundland as early as 1819  with reference in Australia first appearing in the 1830s .

As with St Patrick’s Day, Shelah’s Day was associated with celebratory drinking.

 The first mention of Sheelagh’s Day in Australia occurs in a 1832 newspaper report of a woman who was charged with a number of minor offences, and who pleaded in her defence that her behaviour could be blamed on the fact that it was Sheelagh’s Day.  The Sydney Gazette,  on March 24, 1832  reported that Martha Grayburn was brought before the courts and  argued  in her defense  that she was under the influence on ‘ Sheelagh’s Day’ . The newspaper reported:

“Shelah’s Day.—Martha Grayburn, ‘a would if I could, but I can’t’ sort of a lady, was brought up for the commission of divers peccadilloes on the evening of Sunday. Martha pleaded ‘Shelah’s Day’ in extenuation, and was ordered to ‘go and sin no more’.”

As in Newfoundland the clear indication is that Sheelagh’s Day is an occasion for the continuation of the festivities of St Patrick’s Day, no doubt including the consumption of alcohol.

The  Australian newspaper , the Brisbane Telegraph  reported on  March 16, 1876:

” It is in small towns, villages, or hamlets, in the bush, on the outside of civilisation, where drunkenness reigns on St. Patrick’s day, and worse on Shelah’s day.”

 Shelagh (also Shelah, Sheila, Sheilah, Sheelah) in Irish folk legend is somewhat of a mystery she is variously described as the wife, sister, housekeeper or acquaintance of St Patrick, patron saint of Ireland.

Sheelagh  Lives on in Newfoundland Folklore

 

The final brush of snow is on the way

In Newfoundland few refer to March 18 by her name day; nowadays her name is only invoked with reference to any storm that takes place on or shortly after March 18 – the storm being referred to as Sheelagh’s Brush.

So ingrained in the Newfoundland psyche is the association of with Sheelagh and the last storm of the winter season is  that the fishing fleets were reluctant to put out their gear and the sealing fleets were reluctant to take to the ice preferring to wait until after Sheelah’s Brush had passed.

Sheila’s Brush typically brings a heavy snowfall. The snow is attributed to Sheila’s sweeping away of the last of winter. But, once the brush blows through  – it signals that Spring is just around the corner.

Pity her name is not invoked as it was in our past. It is time to reclaim March 18 to give this day, the traditional name, Sheelagh’s Day.

Sláinte!

Archival Collection: At the Rooms Provincial Archives  take some time to look at MG 612  the BIS  collection  it consists of minutes of  the BIS (1822-1933, 1938-1970, 1973-1979); agendas (1964-1970); Centenary Volume (1806-1906); loan receipts (1905-1906); journal (1910-1920); cash book (1920-1931); ledger (1939-1944).

Museum Exhibit:  take some time to see: Talamh an Éisc – The Fishing Ground , an exhibition  at The Rooms, that introduces the Irish peoples who have been in Newfoundland and Labrador since the late 1600s, the exhibit explores the communities they built and celebrates the contributions they made to life here in Newfoundland and Labrador.

Recommended Reading:  Freitag, Barbara. 2004. Sheela-na-gigs: Unravelling an Enigma. London: Routledge, 2004, pp. 62-67.

 

 

“Drowning the shamrock”

ARCHIVAL MOMENT

March 17

Photo Credit: “Drowning the Shamrock” Illustrated London News, March 19, 1853

Photo Credit: “Drowning the Shamrock” Illustrated London News, March 19, 1853

The St. John’s newspaper, The Newfoundlander reporting on the celebrations of the members of Benevolent Irish Society (BIS) in St. John’s on March 17, 1829  wrote:

“The company continued to retire, successively, until six o’clock on Sheelagh’s morning, (March 18) at which hour, we understand, a few of the campaigners might have been seen, as usual, piously and patriotically employed in “drowning the shamrock.”

The  Newfoundland tradition called “drowning the shamrock” takes place on St. Patrick’s Day, when the shamrock that has been worn in the hat or lapel is removed and put into the last drink of the evening.

A toast is proposed and then, when the toast has been honored, the shamrock is taken from the bottom of the glass and thrown over the left shoulder.

Time to bring back the tradition of ‘drowning the shamrock.’

Sláinte!

Archival Collection: At the Rooms Provincial Archives  take some time to look at MG 612  the Benevolent Irish Society (BIS) collection. This collection consists of  the minute books  of  the BIS (1822-1933, 1938-1970, 1973-1979); agendas (1964-1970); Centenary Volume (1806-1906); loan receipts (1905-1906); journal (1910-1920); cash book (1920-1931); ledger (1939-1944).

Museum Exhibit:  take some time to see: Talamh an Éisc – The Fishing Ground , an exhibition  at The Rooms, that introduces the Irish peoples who have been in Newfoundland and Labrador since the late 1600s, the exhibit explores the communities they built and celebrates the contributions they made to life here in Newfoundland and Labrador.

 

 

 

 

Do you know about Patrick’s Pot?

imagesCAF5JTEEArchival Moment

March 17 (Tradition)
One of the earliest and best accounts of daily life at the Labrador fishery can be found in Nicholas Smith’s book ‘Fifty-two Years at the Labrador Fishery’. In his book he makes reference to a  Newfoundland, St. Patrick’s Day tradition,  that is no more.

Smith writes:

“The ice was very heavy and in large sheets; consequently slow progress was made for the first few days, but on March 17th, St Patrick’s Day, Captain William  …  called everybody at daylight to get out to their ‘Patrick’s Pot’ as we were among the seals, and plenty of them.”

In Newfoundland and Labrador a ‘Patrick’s Pot’  suggests a ‘windfall’ in terms of sealing jargon it referred to a seal herd spotted on St. Patrick’s Day (March 17). When spotted especially on St. Patrick’s Day there would be much excitement.

St. Patrick’s Day would have been early in the  ‘sealing season’ and a good omen. The herd would represent a portion of the sealers salary for the year.

Patrick’s Pot or Paddy’s Pot had another meaning for children, when visiting relatives on St. Patrick’s Day silver coins were traditionally given to children, the coins given were referred to as Paddy’s Pot. In the Folk and Language Archive at Memorial University is found reference to this tradition in interviews that were conducted with informants.   One gentleman reported when giving a coin to a child the person typically said:  “and here’s a Paddy’s Pot for ye, me little colleens.’

Wishing you the very best on St. Patrick’s Day. May you find your pot?

Recommended Archival Collection: At the Rooms Provincial Archives read the journal of Dr. William Waddell (MG 1006.1). The journal documents a typical sealing voyage including a description of the vessel and role of the crew.

Recommended Reading: Fifty-two Years at the Labrador Fishery (London: Arthur H. Stockwell, 1936.

“Journalists and their discreditable doings”

Archival Moment

March 14, 1881

The political reporters that now cover the news at the Confederation Building do so only after considerable thought and reflection on the discussions that they hear in the legislature. It was not always so!!

In March 9,  1881, John Rorke  Sr., a member of the Executive Council (Cabinet) in in the William Whiteway Government lashed out at reporters for the:

“disagreeable manner in which the Reporters furnish (report on) the debates of the Assembly, causing much complaint and dissatisfaction, even to both sides of the House.”

Rorke and other members of the House of the Assembly, located in the Colonial Building on Military Road, St. John’s were suggesting that the bias of the reporters and their newspaper editors was the news.

At the time St. John’s boasted a number of daily newspapers including, Newfoundland’s first newspaper The Royal Gazette, (1807 – 18??), the Morning Chronicle, (1862-1881), The Newfoundlander (1827 -1884), The Ledger (1875 -1882) and The Evening Telegram (1879 – present).  Each was trying to carve out their own readership and in the 1880’s they took some very definite Editorial positions.

In the 1880’s the two big “editorial” discussions in Newfoundland were about Confederation with Canada and support for a railway.

The Morning Chronicle was the principal anti-Confederate newspaper; The Newfoundlander was the principal Confederate newspaper and enthusiastically supported the railway.

The Editors did not mince words, one Canadian Editor wrote about the Editor of the Evening Telegram in a most unflattering manner. He wrote:

“Canada has one determined enemy. He lives down at Newfoundland in the City of St. John’s. He is the editor of the Telegram, that humorously ill-natured sheet, which, as we once before pointed out, has abused everything in Newfoundland that was good for the Island.”

The editor of the  Evening Telegram  referred to another Editor as  “as a vile ingrate and unworthy of the countenance of any political party”

Journalists drinking and playing cards in the " Reporters Room" in the Colonial Building.

Journalists drinking and playing cards in the ” Reporters Room” in the Colonial Building.

As the Editors sniped at each other the reporters in The Reporter’s Room, located in the basement of the Colonial Building were often distracted from their journalistic calling.  In a letter to the St. John’s paper the Evening Telegram, on March 14  one  ‘Eye Witness‘ to the shenanigans of the Reporters  wrote:

“Now, Mr. Editor can this be wondered at when it is well known that the Reporters Room has been used, not so much for quietness, in getting up their reports, as for smoking, drinking and card playing, “draw poker” in particular, some members of the Assembly and even outsiders, entering into the spirit of such doings”

Imagine the shock to the public to discover that the Reporters Room in the basement of the House of Assembly in the Colonial Building was being used for “smoking, drinking and card playing…”

What were these journalistic thinking?

Why is there no ‘Reporters Room’ in the Confederation Building ?

Recommended Archival Collection: The Rooms Provincial Archives Division holds microfilm copies of over 30 Newfoundland and Labrador newspapers dating from 1810 – 1982.  See also  The Historical Directory of Newfoundland and Labrador Newspapers 1807 – 1996.

Recommended Website:  http://www.heritage.nf.ca/law/colonial/default.html

Recommended Museum Visit:  At The Rooms Provincial Museum visit the exhibit ‘Here, We Made a Home’ in The Elinor Gill Ratcliffe Gallery – Level 4. This exhibit highlights some of the events associated with the political history of Newfoundland and Labrador.